What does it mean for Jung that dreams are compensatory?

According to Jung, dreams compensate the lopsidedness in the conscious attitude. His dream interpretations show that what he meant by lopsidedness was a harmful mistake, or a harmful cognitive-behavioral failure, and the compensation of it meant the correction, or termination, of it (Jung, 1944/1966).

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You can also ask what is meant by the compensatory or complementary function of dreams in our lives?

This window into our blind spots that dreams provide is an instance of what Jung called the 'compensatory' function of dreams. In other words, one purpose of dreams is to provide a corrective to our conscious attitudes and behaviors at times when we have become too disconnected from our true self. What is a compensatory function? Functional compensation refers to the process by which individuals who have suffered damage to the central nervous system (CNS) resulting in permanent injury compensate for deficits in various domains of functioning through the adaptive implementation of behavioural, cognitive, or physical strategies designed to

Also, what are the jungian archetypes?

Carl Jung identified four main archetypes-the persona, the shadow, the anima or animus and the self. These are a result of collective, shared ancestral memories that may persist in art, literature and religion but aren't obvious to the eye. These recurring themes help us understand the Jungian archetypes. One may also ask what is compensation brain? In general, brain compensation refers to the ability of the brain to increase fMRI activity in task-specific networks and/or recruit additional cortical regions to support behavioural performance (Barulli & Stern, 2013).

Keeping this in consideration, how do i find my shadow self?

Look at each positive quality that you wrote down ? describe its opposite (e.g., unfeeling, stingy, dull, etc.) Picture a person who embodies these negative qualities vividly in your mind. Roughly, this is your shadow. What is the God image Jung? Jung views the God-image as a fundamental aspect of the human psyche and closely connected to the development of the self. In this regard he describes the individuation process as the progressive incarnation of the divine.